Precepts of novelty theory

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Novelty theory has a few basic tenets:

That the universe is a living system with a teleological attractor at the end of time that drives the increase and conservation of complexity in material forms.
That novelty and complexity increase over time, despite repeated set-backs.
That the human brain represents the pinnacle of complex organization in the known universe to date.
That fluctuations in novelty over time are self-similar at different scales. Thus the rise and fall of the Roman Empire might be resonant with the life of a family within a single generation, or with an individual’s day at work.
That as the complexity and sophistication of human thought and culture increase, universal novelty approaches a Koch curve of infinite exponential growth.
That in the time immediately prior to, and during this omega point of infinite novelty, anything and everything conceivable to the human imagination will occur simultaneously.
That the date of this historical endpoint is December 21, 2012, the end of the long count of the Mayan calendar. (Although many interpretations of the “end” of the Mayan calendar exist, partly due to abbreviations made by the Maya when referring to the date, McKenna used the solstice date in 2012, a common interpretation of the calendar among New Age writers, although this date corresponds to such an abbreviation rather than the full date. See Mayan calendar for more information on this controversy.) Originally McKenna had chosen the end of the calendar by looking for a very novel event in recent history, and using this as the beginning of the final 67.29 year cycle; the event he chose was the atomic bombing of Hiroshima, which gave an end-date in mid-November of 2012, but when he discovered the proximity of this date to the end of the current 13-baktun cycle of the Maya calendar, he adjusted the end date to match this point in the calendar.[1][2]
This End of History was to be the final manifestation of The Eschaton, which McKenna characterized as a sort of strange attractor towards which the evolution of the universe developed.

His predictions for this transcendent event were wide ranging and varied, depending on his audience, and different times he conjectured the following: the mass of humanity would, by means of some technology, become mentally conjoined in a great collective; the moment in which time travel became a reality; the birth of self-conscious artificial intelligence; a global UFO visitation; and occasionally he even expressed doubt whether anything at all would happen. However, McKenna claimed that there was no contradiction between these scenarios, as they might all happen simultaneously.

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